Monday, January 4, 2010

Scott Brown Massachusetts GOP Candidate for US Senate speaks on the issues


State Sen. Scott Brown won the Republican nomination in the race to succeed the late Sen. Edward Kennedy. Brown defeated businessman and attorney Jack E. Robinson in primary elections securing 89% of the Republican vote.

Scott Brown on the issues

State Senator Scott Brown has led the fight in Massachusetts against wasteful government spending and higher taxes. He is a free-market advocate who believes that the strength of the US as a nation flows from its people. He is a staunch fiscal conservative.
He believes in a culture of family, patriotism and freedom. At his September 12 announcement of candidacy for the U.S. Senate, Senator Brown articulated a core set of beliefs that guide his thinking.
•Government is too big and that the federal stimulus bill made government bigger instead of creating jobs.
•Taxes are too high and are going higher if Congress continues with its out-of-control spending.
•The historic amount of debt we are passing on to our children and grandchildren is immoral.
•Power concentrated in the hands of one political party, as it is here in Massachusetts, leads to bad government and poor decisions.
•A strong military and vigorous homeland defense will protect our interests and security around the world and at home.
•All Americans deserve health care, but we shouldn't have to create a new government insurance program to provide it.
•In order to reduce our dependence on foreign oil, he supports reasonable and appropriate development of alternative energy sources such as wind, solar, nuclear, geothermal and improved hydroelectric facilities.
•Opposes a national cap and trade program because of the higher costs that families and businesses would incur.
•He is pro-second amendment.He supports safe and responsible gun ownership.
•Favours traditional marriage.
Visit Scott Brown

Friday, January 1, 2010

Text of Sermon (Homily) by Cardinal Schönborn at Medjugorje -Mid Night Mass December 31, 2009

Cardinal Schönborn's Homily

Praised be Jesus Christ! People: In eternity, amen. Dear brothers and sisters here in the Church and on the squares in front of the church and in the yellow hall. We are all conscious of the fact that it is a big privilege to not have to celebrate the New Year with champagne. (laughter) Maybe later. (loud laughter and clapping) But now we are allowed to celebrate the beginning of the New Year with Mary and Joseph and with the child that is lying in the manger and with the shepherds. These days, we have all come to Medjugorje to be especially close to the mother of the Lord. To be more exact, we have to say that we have come here because we know that the mother of the Lord wants to be close to us. With her, we want to begin the New Year. And the first thing that moves me when I think about the manger and the shepherds is that there were no angels present. Although here there is an angel at the nativity set (points), but in the gospel there are no angels there. They were on the field with the shepherds. An entire host of angels. But Mary and Joseph only heard about it. The shepherds told them. You also didn’t see the Gospa. But there are people here who told about it. And we trust that the Mother of God really is close to us.

Belief comes from hearing. And it impresses me that first, in the gospel of today, there is talk about hearing. We have to listen to the good news first. We have two ears, two eyes, and only one mouth. That means we have to listen much, watch much, and then talk also. And what are we supposed to say? We are supposed to report what we have seen and heard. The world needs a new evangelization and that is only possible through people for whom it is impossible to keep silent about what they have seen and heard.

We all have received the faith. And through baptism we all have received the task to pass on the faith. The shepherds related what they were told. And from there it went on. The gospel, the good news was told and those who told it were believable. Those who heard also saw that the word and life harmonize. That what the witnesses saw is also true in their life. How can we be witnesses of the good news? First, by looking to Mary. Mary kept all that happened in her heart and pondered it. Brothers and sisters, what we need most in this time is prayer (cardinal sounding very suppliant and insistent). I’m saying this with a sadness of some sorts. I know that I’m praying not enough. I know that prayer is life. Without the living relationship with God our life becomes dry and empty.

What does the Mother of God tell us all the time? Pray. Take yourself time for prayer. (sounding imploring again). Is that a good resolution for the New Year? For us priests and deacons. For us all. Time for prayer. It gives so much strength and so much joy. So much clarity. Let us ask Mary that she helps us to pray more. When we pray our word is also filled with life. And then our testimony is credible.

I want to tell you something about what the Apostle Paul told us. The Year of Paul is already over, we are now in the Year of Priests. But the word of the Apostle Paul was so strong because it was filled with life. In the reading of today he talks about God sending his Son so that we can become sons. The daughters are not excluded here. Daughters and sons are meant together. But Paul says we are called to become sons – not slaves. Like Jesus is Son of God we are supposed to be allowed to call God Father. In the beginning of this year the Apostle Paul tells us: You are sons and not slaves.

I believe Medjugorje is a place where a lot of people confess. Confession is deliverance from the slavery of sin. Nothing makes us less free than sin. God wants us as sons: Freedom of the children of God. And for that he gifted us with the sacrament of reconciliation. We are to have a new relationship with God, to be allowed to call him Abba. Jesus invited us to that in a way that we trust Him, that we trust God. There is so much fear of God in us (I’m not sure if I got the preposition right but I liked the phrasing and so I didn’t change it to the simpler “we are so afraid of God”, which is what the cardinal meant). Cardinal speaking (in Croatian, I believe) “Jesus, I trust in you.” I can also speak Polish (laughter). Jesu Ufam Tobie. Jesus, I trust in you. (clapping). Pope John Paul II. left us this message: Trust in the mercy of God. Trust in the mercy of Jesus. Trust can be heroic sometimes, if life becomes difficult. If a marriage becomes a burden, if an illness oppresses us, if we don’t know what becomes of our work – then to say Jesu Ufam Tobie – that can be heroic. Trust – that really is an act of faith. And again we look to Mary. Who has made and gave this act of trust, of faith, more than Mary? Jesu Ufam Tobie. That is to be our program in the coming year.

It is almost midnight and it is cracking (pointing outside) (--> the fireworks are going off outside). But we are not cracking, we are praying. We are not cracking but we are singing (clapping). And a last word: The shepherd returned, praised God, praised him for what they heard and saw. We, too, will return home. In order that we can become witnesses of the gospel, we have to praise God first. The shepherds praised God for what they have seen and heard. I hope that we can all drive home, travel home after these days here and praise God for what we have seen and heard. Then people will also believe us when we tell, then our word will be credible. Now it is almost midnight. It is exactly the right moment to profess our faith. With this faith we are going into the New Year. God bless this year. (clapping) (Thanks to Pandora for Translation from German to English)

January 1st Feast Day: Solemnity of Mary, Mother of God

Below are extracts drawn from a very fine article on this feast to be accessed in its entirety at (ChurchYear.Net)
The Solemnity of Mary Mother of God commemorates the divine motherhood of the Blessed Virgin Mary, the God-Bearer, Mother of our Lord and God Jesus Christ. It is celebrated on January 1st, one week after Christmas
The origins of a feast celebrating Mary's divine maternity are obscure, but there is some evidence of ancient feasts commemorating Mary's role as theotokos. Around 500 AD the Eastern Church celebrated a "Day of the Theotokos" either before or after Christmas. This celebration eventually evolved into a Marian feast on December 26th in the Byzantine calendar and January 16th in the Coptic calendar. In the West, Christmas has generally been celebrated with an octave, an eight day extension of the feast. The Gregorian and Roman calendars of the 7th century mark the Christmas octave day with a strong Marian emphasis. However, eventually in the West, the eighth day of the octave of Christmas was celebrated as the Feast of the Circumcision of Jesus. The push for an official feast day celebrating Mary's divine maternity started in Portugal, and in 1751 Pope Benedict XIV allowed Portugal's churches to celebrate Mary's divine maternity on the first Sunday in May. The feast was eventually extended to other countries, and by 1914 was being celebrated on October 11. The feast of Mary's divine maternity became a universal feast in 1931.

However, following Vatican II, Pope Paul VI decided to change the feast of Jesus' Circumcision to the Solemnity of Mary Mother of God to reclaim the ancient Western Marian emphasis at the end of the Octave of Christmas. Celebrating Mary's divine maternity during the Christmas octave makes complete sense in that the celebration is connected closely to Christ's birth...

Prayer to Mary Mother of God

We fly to thy patronage,
O holy Mother of God;
despise not our petitions in our necessities,
but deliver us always from all dangers,
O glorious and blessed Virgin. Amen.
Third Century; Oldest Known Prayer to Mary

Video:Cardinal Schonborn celebrates New Year's Eve Mass at St. James Church in Medjugorje

On New Year's Eve, 2009, Cardinal Christoph Schonborn celebrated Mass at St. James Church in Medjugorje to ring in 2010. Visit Medjugorje Video.Com for more videos about Medjugorje